On Guns and Jesus, Lauren Boebert Is a Complete Ignoramus

If you think Rep. Lauren Boebert’s conservative political philosophy is perverse, wait until you get a load of her version of Christian theology.Speaking at a Christian Family Camp Meeting last weekend, Boebert revealed her mangled interpretation of Christ’s crucifixion: “On Twitter, a lot of the little Twitter trolls, they like to say, ‘Oh, Jesus didn’t…

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If you think Rep. Lauren Boebert’s conservative political philosophy is perverse, wait until you get a load of her version of Christian theology.

Speaking at a Christian Family Camp Meeting last weekend, Boebert revealed her mangled interpretation of Christ’s crucifixion: “On Twitter, a lot of the little Twitter trolls, they like to say, ‘Oh, Jesus didn’t need an AR-15, how many AR-15s do you think Jesus would have had?’” The Colorado congresswoman added, “Well, he didn’t have enough to keep his government from killing him.”

This might be one of the most un-Christian things a person could say—and not just because guns are bad, or whatever else might viscerally repel secular progressives. Consider the biblical account of Jesus’s arrest, after he was betrayed by Judas (as recounted in the Book of Matthew):

“[O]ne of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. Then Jesus said to him, ‘Put your sword back into its place. For all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the Scriptures be fulfilled, that it must be so?’”

Now, compare the Gospel of Jesus to the Gospel of Boebert.

First, Boebert assumes that Jesus wanted to prevent his own crucifixion. Of course, this is true—in a sense. Before his arrest, Jesus prayed, “My Father, if it is possible, may this cup be taken from me.” But he hastened to add, “Yet not as I will, but as you will.”

Second, as Jesus told his disciples, he could have summoned “twelve legions of angels” to save himself and kill his captors. He didn’t. And the idea that Jesus simply needed more firepower denies one of the central tenets of Christianity—which is Christ’s divinity and omnipotence.

What is more, Boebert (and everyone else who claims to be a believer) should be thankful that Jesus did not take the easy way out of an excruciating death. As Jesus said, “how then should the Scriptures be fulfilled?”

Someone with a Trumpian ethos might even look at Jesus and conclude that he preaches weakness. ‘What a sap,’ they might think.

Christians believe that God sacrificed his only son to atone for our sins. No sacrifice, no atonement. Sure, a bloody Tarantino-esque revenge scene might have felt very satisfying for his disciples, at the moment. But consider the eternal consequences.

Now, maybe you think this entire crucifixion story (never mind the resurrection) is one big absurd fairy tale—and that’s your right. But for those claiming to be Christians—as Boebert ostensibly does—getting this fundamental part of the story so badly wrong suggests it was either (a) a sacrilegious joke meant to score political points about the need to use guns against one’s government, or (b) evidence Boebert has a fundamental misunderstanding of basic Christian theology.

Either possibility should exclude Boebert from speaking publicly before a Christian audience.

But there’s something else here, too. By botching the events after Jesus was betrayed, Boebert betrays a worldview that has become ubiquitous during the Trump era: the hunger for a political savior.

It’s important to understand that the desire for a political savior (who will smite your enemies), while simultaneously overlooking the spiritual savior (who will change your heart and crucify your flesh), is a major theme of the New Testament.

“My kingdom is not of this world,” Jesus told Pontius Pilate during his trial. “If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

Yet, what we see time and again in the Gospels—as evidenced by Peter cutting off the ear of an arresting officer—is that Jesus’s own disciples constantly struggled to understand this.

Indeed, most of Jesus’s disciples were anticipating a savior who would rule over Israel and liberate them from Rome. Instead, they got a “servant leader” who washed other people’s feet, and told them to turn the other cheek. They got a king who was forced to wear a crown of thorns.

Someone with a Trumpian ethos might even look at Jesus and conclude that he preaches weakness. “What a sap,” they might think.

Today, a lot of evangelicals are making the same mistake. They are so desperate for a political savior that they are missing the real-life spiritual savior.

Some are attempting to Trumpify Jesus—to change Him instead of letting Him change their hearts. Others are steering their passionate adoration toward an earthly king: Donald Trump. This, of course, is a form of idolatry.

This trend is being perpetuated by Trump disciples like Boebert, who advance this perversion of the faith—and by Christian organizations who baptize this warped worldview when they give it a platform.

We should all be thankful the Gospel of Boebert didn’t end up in biblical canon. Simply put, it’s a sin.

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